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Tradition
and culture almost always underlay the choices Native people make about
participation in the larger American society. |
I would like to thank all those in the IAIA community who have asked about my two sons who are in the U.S. Army somewhere in southern Iraq. There are no words to describe the comfort your words and prayers bring. Many of us IAIA faculty and staff are Baby Boomers with memories of the Vietnam War and the pain the war brought the country while it raged and the pain that continued years afterward–so much so that the Vietnam War now becomes the War of Comparison. Academia is not the usual realm where military veterans and families with sons and daughters in the military can find support and encouragement. In fact, the academic elite, safe in the proverbial Ivory Tower, can be quite antagonistic toward and dismissive of military service. But IAIA is not of that elitist spirit. Native faculty, staff, and students are in the midst of the battle our people have faced since First Contact. We know all about the use of WMDs. We know about struggles and battles. We live it. Letters From Iraq Subj: Break Time
Subj: Going South! My sons were both scheduled to rotate out of Iraq in mid-April as replacements moved in. However, with the rise of insurgency at that time in Fallujah and in southern towns such as Najaf and Karbala, their time in Iraq was extended anywhere from 90 days to six months. I don’t know exactly where they are now, and since they left their bases in or near Baghdad, the e-mail messages that had been coming on a regular basis ceased. We have now returned to “snail mail,” which can take, at the least, 10 days for delivery. Sometimes that can seem an eternity. Tradition & Culture Underlay Choices Why do Native Americans join the military in numbers that are out of our proportion to the national population? One would think with all the atrocities committed historically by both the U.S. government and American citizens against Indian people that Indians would be least likely to join. A number of reasons have been offered, but the primary motivator seems to be tribal and/or family traditions, a motive that comes out of their own social and cultural environments and represents a continuance of the warrior tradition in modern form. Tradition and culture almost always underlay the choices Native people make about participation in the larger American society. Those choices about participation extend to voting. There is an upcoming presidential election in November and an all-out effort by Native leaders nationwide to get Natives registered and to the polls on Election Day. Yet participation in the electoral process by Native people is extremely low. This is understandable as Native people have held themselves distinct from American society as sovereign nations. Poverty and the difficulty of navigating through an unfamiliar white political system seem to go hand in hand and also work against participation. Yet voting participation by Indian people is so crucial. The fact of the matter is that the U.S. government does hold so much of our lives in its hands: our health, education, social programs, housing, land, resources, to name a few. Would our ancestors want us to stand back and say nothing as legislators gut these programs, do environmental damage, tell us we don’t matter? Or would they want us to act in the warrior spirit and protect our people with what has been given us in our time? An Army of One It is a deep irony that the U.S. Army has adopted (appropriated?) the slogan of the American Indian Movement: An Army of One. There is much implied in that slogan, namely that one person with conviction can make a difference. It is time we put some Voice in our vote. Native people have been ignored so long, and now politicians need our votes so they can win office. Let us use our vote so we can influence their decisions as to how we’re treated. As much as I agree that voting all too often seems to amount to choosing between two evils and that the Democrats are just as apt to sell us out as the Republicans, we do need to speak with the ballot. We don’t need to join a recognized political party and to operate on their terms. We’re already a political entity as members of our Nations with interests and a way of life that only we can protect. We need to each become an army of one, to act in the warrior spirit. As Carey N. Vicenti, columnist for “Indian Country Today” has articulated: “We must, as previous Native warriors have done, take the right to vote to a different level. Our ‘Tribalism’ should be openly discussed in general meetings of the tribal membership. Indian scholars and politicians should be engaged in a dialog to define the tolerable limits to the concessions we may make to American party politics or perhaps to demand principled, articulated and tangible concessions of all of the parties of choice.” Our ancestors had their own battles. Confronting America’s politics at the ballot box is our frontline today. It’s too easy to say voting doesn’t matter. It matters who’s President. It matters what decisions the Commander-in-Chief makes, where he takes this country, where he takes us. It matters that Indian people care about political processes. Ask my sons, now marooned in this nation’s politics and war. As warriors, they have bullets as their weapons. Make a ballot yours. |
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It is time
we put some Voice in our vote. |
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We need
to each become an army of one, to act in the warrior spirit. |
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Copyright ©
IAIA CHRONICLE 2004 |
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